The Qurʾan, Calligraphy, and the Early Civilization of Islam
The emergence and evolution of Arabic calligraphy marked a significant milestone in early Islamic civilization. The earliest surviving manuscripts of the Qur'an date back to the first century of Islam, approximately from the seventh to the early eighth century CE. During the Umayyad period, traditional scripts began to transition into more geometrically structured "Kufic" styles, which continued to thrive and diversify under the Abbasids. These scripts eventually gave way to new angular and cursive trends by the tenth century. Initially driven by the imperative to preserve the Qur'anic text, this evolution catalyzed the development of a fully-fledged art form that profoundly reshaped the legacy of late antique scribal traditions. This transformative process can be examined on two primary fronts: first, at the textual level, where there was a gradual endeavor to fill in the gaps inherent in the written form of the sacred text, and secondly, at an aesthetic level, where calligraphy became a powerful visual symbol of Islam.
- Emergence of Arabic calligraphy was a significant development in early Islamic civilization
- Earliest manuscripts of the Qur'an date back to the first century of Islam (seventh to early eighth century CE)
- Transition from traditional scripts to geometrically codified "Kufic" styles occurred during the Umayyad period
- Kufic scripts continued to flourish and diversify under the Abbasids
- New angular and cursive trends emerged in the tenth century, superseding Kufic styles
- Evolution of calligraphy initially driven by the necessity to preserve the Qur'anic text
- Development of calligraphy as a fully-fledged art form transformed late antique scribal traditions
- Process analyzed at two main levels: textual, involving filling in gaps in the written form of the sacred text, and aesthetic, as a visual symbol of Islam
The Arabic Script before Islam
- In antiquity, Old Arabic, the precursor to Qur'anic Arabic, was written by adopting alphabets from neighboring regions like South Arabian in Yemen and Ancient North Arabian in the Hijaz.
- These scripts were all derived from the South Semitic alphabet, now represented by the Ethiopic syllabary.
- The Nabataean script, originating in the northwest Arabian Peninsula, began to dominate by the fourth century, eventually evolving into the Arabic script we recognize today.
- During this evolution, Nabataean letter shapes underwent progressive changes, and ligatures shifted from the top to the bottom of the writing line.
- Ironically, the extinct Ancient North Arabian scripts were better suited for recording the full range of Arabic sounds compared to Nabataean.
- Nabataean script, an Aramaic alphabet, had limitations, offering only around 16 letter shapes to represent the 28 phonemes of Arabic (29 including the glottal stop, hamza).
- This deficiency became more pronounced for longer or less familiar texts, highlighting the challenges faced during the early years of Islam in recording Arabic texts accurately.
- Only three dated pre-Islamic inscriptions in the fully formed "Arabic" script have been discovered to date.
- These inscriptions are from Greater Syria: Zabad (512 CE) and Harran (568 CE), originally from churches, and a graffito from Jabal Usays (529 CE) carved by an envoy of the Ghassanid king al-Harith ibn Jabala (r. 529–569).
- These inscriptions exhibit visual contrasts with the latest dated Nabataean transitional texts.
- The ligatures in the Arabic script have become straight, and the tall strokes are parallel to one another and slanting to the right.
- These aesthetic transformations suggest an unprecedented sense of regularity to the script, likely influenced by Syriac.
- These changes eventually found their way into the earliest Qurʾanic scripts.
Qurʾanic palimpsest in Hijazi script (unknown provenance, seventh century). |
The First Seven Decades of Islam
- The earliest dated Islamic texts include two utilitarian papyri and a rock inscription, all from around 22 AH (642–643 CE).
- A rock inscription from the region of Hegra, dated two years later, possibly references the assassination of the caliph ʿUmar at the end of 23 AH (November 644).
- These texts, along with other early dated rock inscriptions, primarily served utilitarian and invocatory purposes.
- While there is continuity with pre-Islamic scripts, noticeable differences include the introduction of diacritical dots and dashes to distinguish sounds noted by the same letter form.
- The short final letter "taʾ" is increasingly noted like a final "haʾ," facilitating grammatical distinctions.
- The insertion of the letter "alif" in the middle of words to record the long sound "a" is also observed.
- These innovations aimed to reduce ambiguities in the written language, enabling more accurate conveyance of information with less reliance on oral transmission.
- Scholars argue that these reforms were introduced in the early years of the caliphate to facilitate correspondence with distant troops.
- However, it's equally possible that some of these features existed in the script before the rise of Islam, based on contextual elements and scholarly debate.
- Due to the sparse nature of evidence, determining the exact timing of these orthographic reforms remains challenging.
The earliest Qurʾanic scripts have been called “Hijazi” in modern scholarship,based on the following description in the Fihrist (Index of Books) of the Baghdadibibliographer al‐Nadim, written in 987:The first Arabic scripts were the Meccan and after that the Madinan, then the Basran,then the Kufan. As regards the Meccan and Madinan, there is in its [sic] alifs a bendto the right hand side and an elevation of the vertical strokes; and in its form, thereis a slight inclination. (George 2010: 31; cf.; Déroche 2009: 109–117)